In English, with some Japanese.

Includes bibliographical references.

Introduction. Found in translation : creating communities through Buddhist art and narrative / Justin Thomas McDaniel -- Buddhist vocabulary and doctrines in medieval Shinto texts: the fourteenth chapter of Reikiki / Iyanaga Nobumi -- The notion of force Majeure (Bhaya) in Siamese and Khmer legal codes / Oliver de Bernom -- Xuanzang and the schools of Dhyana (Zen) in Japan / Fredderic Girard -- Mapping Burma and northern Thailand in 1795 : Francis Hamilton's critical accounts of native maps / Jacques P. Leider -- Romance and riddle : Buddhist narratives of Siam / Peter Skilling -- Representing the opposition: Brahmanas and others in the Jatakas / Kumkum Roy -- Narratives of the four assemblies in the Wat Phra Chetuphon inscriptions / Warangkana Srikamnerd -- Early Buddhism in Laos: insights from archaeology / Michel Lorrillard -- Facts in figures about Buddhist historiography on Lanna, its material culture, and its production / Francois Lagirarde.

The essays in this volume highlight the movement of Buddhist ideas and practices across Asia and how the encounter of far-flung cultures and personalities encouraged adaptation and transformation. At times this meant textual translation and transmission, as seen in the chapters about Chinese and Japanese Buddhist texts and their authors, or the analysis of Buddhist manuscripts in northern Thailand. Other cases entailed cultural translation-local adaptations of jataka tales, the evolution of legal notions within the framework of Theravada Buddhist teachings, localizations embedded in material culture seen through inscriptions and archaeological traces. Some themes go beyond Buddhism writ small to explore the broad canvas of engagement: the East-West encounter in the British geographical and anthropological exploration of Burma, and the place of Brahmanism in early Buddhist thought as expressed through the jatakas. This expertly curated selection of scholarship shows that the diffusion of ideas and religious thought is much more than a tale of decline and loss or cultural appropriation and impoverishment. The fresh perspectives presented here-all drawn on primary sources-give an overall impression of a singular diversity that somehow participates in an unacknowledged unity. Beyond the fragmentations of sectarian and cultural divides, disparate Buddhist and non-Buddhist traditions have gone beyond arbitrary boundaries and flourished through their simultaneity Book jacket.